27 THE EUCHARISTIC LETTER
It must be wholly filled with Jesus and with God, with a fullness which I am unable to explain well enough, but which the divine Goodness will bring us to understand. Of this fullness I can only say that it brings it about that the infinite Being of God and of Jesus, intimately present, seems to animate in an almost tangible way the soul and body of a mere ‘nothing’ (neant) and cause it to live by the very holiness of an infinite God who possesses the immensity of all things.
Only the Divine Goodness will help the little Designers to understand how the interior Trinitarian life will totally fill them and all their activities. With awe, he marvels that these men and women – ‘the souls and bodies of a mere nothing’ – will tangibly experience the touch of the infinite God ‘vivifying’ them and causing them to live by the very holiness of God.
Many times we hear each other speaking about ‘living in the Heart of God’ and proclaiming ‘we are men and women of active and inclusive love’ … and then in listening to each other’s conversations, we still often see and hear a joylessness, a frustration, an inability to move out of negativity and patterns of dysfunction. Something doesn’t ring true!
What’s wrong? Why do these two – words and actions – seemingly not align in the truth? For In truth, if one is really living in the Heart of God, then, as Fr. Medaille says, there will be vitality and spiritual aliveness in the person, in the community. Our sense of what is often missing in our expectations of self and each other, is that we need to acknowledge, that at the same time as we are living in the Heart of God, we may also have an ego-self acting out. We will all need to address our codependence and attachments if healthy ‘loving’ is to become integral to our new way of life in these Little Design communities.
The interplay of ‘a dying somewhere’ and then ‘a rising to new life’ must be the constant Paschal Mystery cycle for our spiritual health. It is the only way to touch into mysticism. We recall Medaille’s words in an outburst of enlightenment: “Grant that in this stripping away and this dying I may be an eternal holocaust in the presence of your supreme majesty, and that wholly consumed and emptied in you, I may be nothing and effect nothing of myself.” (Maxims, Part 2, Chapter 1)
Medaille is confident we can reach this higher consciousness here and now. So let us strive to be mindful in the present moment and generously make acts of self-emptying love whenever necessary. Then experience the ‘fullness of God’ that makes us come truly alive.
Can you share a story of this ‘fullness of God’?
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